A SHAKABLE DIAGNOSIS?

Judy & Bill McPhail

Amazing how two words ~ aggressive lymphoma ~ can so dramatically change your life, especially when you learn that without treatment it can be fatal in just a month.

Once spoken, they are joined in quick succession by other words that until that moment were simply inconsequential residents of a medical glossary. Terms like: Non-Hodgkin’s lymphoma, needle biopsy, core needle bone marrow biopsy,  radioactive glucose and Positron Emission Tomography (PET) scan, hurriedly push other words aside.

Everything begins to move at warp speed…everything except biopsy and scan reports.  Alas, il più presto possibile  seems only available as adagio.

Today is day 16 since the diagnosis.  Four days ago my surgeon removed the two largest lymph nodes in my throat and we now await the pathology report that will help determine the most effective treatment protocol.

It’s been nearly four decades since  E. Stanley Jones, at the age of 87 wrote his book entitled “The Unshakable Kingdom and the Unchanging Person.”  Having had the privilege of having lunch with him a few years earlier, I have often returned to his writings for both insight and reflection.  Today, what he wrote when I was still a young man has particular relevance.

“The Kingdom of personal health is shakable.  The doctor gives you a checkup, shakes his head and says: ‘You’ve got cancer.’  Shakable. Everything is shakable, except one thing—the kingdom of God. There is one thing and only one thing that is unshakable and that one thing is the kingdom of God. To be able to say that and to be able to say it in a world of relativisms and to say it without fear of contradiction from any source, scientific or religious or philosophical is important—all important.”

While I was still a young boy I became part of God’s unshakeable kingdom.  Because of that, the core of who I am is not my health.

So,  I continue to do what I have been endeavoring to do  since I heard the voice of God call me to preach when I was barely four years of age: walk with God, endeavor to listen to His voice, deny self, and follow the leadership of the Holy Spirit.  That remains my daily regimen.

Footnote:  1)  As I was reflecting this week on the things that are important I believe that the Holy Spirit showed me that untreated carnality within the life of the church is more dangerous than the aggressive lymphoma is within my body.  Perhaps that is why Romans 8:7 tells us that “the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.”

2)  Tests results in the past few day indicate that the lymphoma is considered Stage 2 as it is currently contained in the upper torso: three on both sides of the neck; tw0 just above the right breast bone; and 0ne under my left arm pit. We are also thankful there is none in my bone marrow.

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THE RATINGS VS. THE RECKONING

A.C. Nielsen, Jr., who led the company that grew into an international market research firm known for producing the TV ratings known as “the Nielsens”, died recently. The report of his decease, however, took a back seat in the very media coverage he rated, upstaged by the obituary of Steve Jobs, former president of Apple—you know what that is—and the guru of the most spectacular developments in modern computer technology.

Nielsen ratings are measurement systems to determine the audience size and composition of television programming in the United States. The ingenious method developed by Nielsen has since become the primary source of audience measurement information in the television industry around the world. Electronic “Set Meters” in homes throughout America self-record viewing or listening habits. By targeting various demographics, the assembled statistical models provide a rendering of the audiences of any given show, network, and programming hour. The technology-based home unit system is meant to allow market researchers to study television viewing habits on a minute to minute basis, seeing the exact moment viewers change channels or turn off their TV.

The most commonly cited Nielsen results are reported in two measurements: ratings points and share, usually reported as: “ratings points/share”. Currently there are an estimated 115.9 million television households in the United States. A single national ratings point represents one percent of the total number, or 1,159,000 households for the 2011–12 season.

Nielsen re-estimates the number of TV-equipped households each August for the upcoming television season. Then they process approximately 2 million diaries from households across the country for the months of November, February, May, and July—also known as the “sweeps” rating periods. Seven-day diaries are mailed to homes to keep a tally of what is watched on each television set and by whom. The life or death of any television program depends on the result of the Nielsen points and share. The highest ratings ever belong to the I Love Lucy sitcom which earned a 67.3 in 1952-53, far more than the figure of 19.1 for NCIS, today’s most watched program in a more widely competitive market, by the way, than Lucy and Desi faced in the Fifties.

(Stay with me, I’m getting to the spiritual part.)

The bottom line for the power of the ratings is dollar power. Shows that attract the most viewers generate the most cash. Sales execs who represent various companies which sell TV advertizing know that their most potent weapon for attracting and getting top dollar for commercial time is scoring a high number in the ratings. It’s nothing but the old share-of-the market thing. This being the case, what the producers give the viewers is what the largest number of viewers want and the programs consumers watch the least are dumped. The pros put it in terms of “audience demand.”

The ratings are what counts on the day of reckoning.

This leads to the proposal that all I’ve detailed above has a lot to do with the character of Christianity as those who claim to follow Christ navigate their way through the tossing waves in a veritable ocean of peer influence. The authentic message of the true Christian faith based on the Bible has done battle with the opposition of public opinion since day one—cite the very crucifixion of Christ and the immediate persecution of his disciples whose message went against the tide of public opinion. In fact, the only times in the history of the professing church when it seemed to control the “ratings” was when it was most prevalent in influence but prevailed only because of its use of forced coercion in the name of the faith; an infamous, obnoxious chapter in the annals of Christendom.

The stuff that it takes for a confessing Christian to stave off the seductive pressure of a self-gratifying society is indeed a kind of stuff that bears the trademark of “more than conquerors through Him that loved us.” Conforming to comfort in the form of “correctness” in the eyes of a secular populace is such a predictable probability for most church members that it reminds me of the lines by an unknown author,

“So they of the world and they of the church journeyed closely, hand and heart,

And none but Christ who knoweth all could tell the two apart.”

We who testify to being connected with the Christ of the Ages confront the strongest temptation that has ever come down the pike to finesse our faithfulness and come up with supposedly, pious-sounding excuses to compromise beyond the boundaries God has given us in his Word. When the Nielsen ratings are tabulated there is little difference in what professing Christians tune in to and what the non-believers watch. But more widely consequential is how Christians behave in general because we have failed to take, for instance, the Spirit-inspired challenge of the Apostle Paul seriously: “Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (J.B. Phillips Translation). Tune in to that advice and you have a shot at persuading others to switch channels to God.

The “sweeps” tell it all—or at least what the marketers go by—and the results have their consequences. No points, no share, no show. The results of Christian compliance to the standards dictated by a secular populace also have their consequences. The influence of the only Person and the only message that can redeem a hell-bound, sin-sick, iniquity-smitten society gets misplaced in the ratings. No, God’s program will never be cancelled due to a low audience share but multiplied millions will not notice the difference between Christ and chaos if those of us who name his name are content to just move in the groove and glide with the tide.

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BIBLI-FULL WORSHIP (4)

Dr. Jim Smith

Greetings in the Name of God the Father and God the Son and God the Holy Spirit!

At this juncture in time, there is one more matter in regards to “bibli-full” worship that I desire to lift to our attention.  It is a simple matter; yet its simplicity does not diminish its importance.  This matter arises from an often memorized, often quoted verse found in Paul’s final letter to Timothy:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

This verse has been in the forefront of the battle over Scriptural inerrancy and infallibility.  The smoke from this battle has a tendency to fill our eyes, causing them to water as well as turn away from its first two words: “all Scripture.”

“All Scripture” means “all scripture.”  “All Scripture” includes Genesis 1:1 as well as Leviticus 23:3.  “All Scripture” includes Psalm 1 as well as Psalm 83.  “All Scripture” includes Hosea 9:10 as well as Haggai 1:13.  “All Scripture” includes Mark 11:14 as well as Jude 1:12.  And the list goes on to includes all 31,000 plus verses of Scripture.

Since “all Scripture” means “all Scripture,” then “all Scripture” is fit to be read publicly.  This truth must inform our “bibli-full” worship, for, too often, we become functional Marcionites; i.e., we do as Marcion did in the second century.  Marcion rejected the entire Old Testament and accepted only the following New Testament writings as canonical – Luke, Galatians, 1 & 2 Corinthians, Romans, 1 & 2 Thessalonians, Ephesians, Colossians, Philemon, and Philippians.

“Preposterous,” some of us will say.  “We accept and believe the entire Bible.”  And yet, if we listed all of the Scripture readings that have been read in a typical evangelical worship service in a year, what would this list reveal about what we truly believe regarding “all Scripture”?  In your worship service:

How often are portions of the Old Testament read?

How often are portions of the Gospels read?

How often are portions of Paul’s writings read?

“All Scripture” is fit to be read publicly because “all Scripture is God-breathed and is advantageous for teaching, for proving, for reforming and for educating in righteousness.”

To God alone be the glory,

Dr. Jim

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WHAT DO YOU REJOICE ABOUT? by Robert Morgan

Robert Morgan

We hear much today about rejoicing.  Some try it halfheartedly; others are not sure about it.  Some time ago I met an old man who was a rejoicing saint.  No matter what came his way he seemed to be able to rejoice.  He could rejoice as well in adversity as in prosperity.  This was an amazement to me until one day he explained his secret.  He said I used to pray, “Oh, God, give me this and give me that.”  Consequently, some days he was up and some days he was down.  He said one day he decided to change all of that.  When he arose in the morning instead of asking Jesus to do something for him he told Jesus if he would let him know what would make Him happy he would do it.  Do you know what happened?  God made him happy and he became a rejoicing saint.

A great deal of rejoicing is over things–answers to prayer, victories won, financial problems solved, marriages restored, etc.  All of these are good and we certainly should thank God for all He does.  But what about Paul telling us to, “Rejoice in the Lord always: and again I say, Rejoice (Phil. 4:4)?”  What if there are none of these things to rejoice about?  If rejoicing depends on circumstances, then we will be Christians who are up one day and down the next.  In Phil. 4:10 it sounds like Paul is rejoicing over money sent to him by the Christians at Philippi, but if you examine the scripture more closely, you will find in Phil. 4:17 he is really rejoicing over the spiritual benefit they would receive for having given to his need.

Jesus gives us a clearer picture of the right kind of rejoicing in Luke 10:20.  The disciples were rejoicing because the devils were subject to them.  Jesus immediately corrected them by saying, “…rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”  Jesus knew that circumstances would not always be such that they could rejoice but they could rejoice because their names were written in heaven.

We can always praise God that our names are written in heaven, for the Blood, for Jesus, the Cross, the Victory of Calvary, for God Himself, and His Kingdom, for the Holy Spirit, etc.  These things never change and no matter what the circumstances,   we can be a rejoicing saint.

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THE TWO COVENANTS ~ by Andrew Murray Chapter Six

Andrew Murray

THE EVERLASTING COVENANT

“They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me.”-JER. xxxii. 38, 40.

” A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. Moreover, I will make a covenant of peace with them: it shall be an everlasting covenant with them. “-EZEK’ xxxvi. 26, 27, xxxvii. 26.

WE have had the words of the institution of the New Covenant. Let us listen to the further teaching we have concerning it in Jeremiah and Ezekiel, where God speaks of it as an everlasting Covenant.

In every covenant there are two parties. And the very foundation of a covenant rests on the thought that each party is to be faithful to the part it has undertaken to perform. Unfaithfulness on either side breaks the covenant.

It was thus with the Old Covenant. God had said to Israel, Obey My voice, and I will be your God (Jer. vii. 23, xi. 4). These simple words contained the whole Covenant. And when Israel disobeyed, the Covenant was broken. The question of Israel being able or not able to obey was not taken into consideration: disobedience forfeited the privileges of the Covenant.

If a New Covenant were to be made, and if that was to be better than the Old, this was the one thing to be provided for. No New Covenant could be of any profit unless provision were made for securing obedience. Obedience there must be. God as Creator could never take His creatures into His favor and fellowship, except they obeyed Him. The thing would have been an impossibility. If the New Covenant is to be better than the Old, if it is to be an everlasting Covenant, never to be broken, it must make some sufficient provision for securing the obedience of the Covenant people.

And this is indeed the glory of the New Covenant, the glory that excelleth, that this provision has been made. In a way that no human thought could have devised, by a stipulation that never entered into any human covenant, by an undertaking in which God’s infinite condescension and power and faithfulness are to be most wonderfully exhibited, by a supernatural mystery of Divine wisdom and grace, the New Covenant provides a guarantee, not only for God’s faithfulness, but for man’s too! And this in no other way than by God Himself undertaking to secure man’s part as well as His own. Do try and get hold of this.

It is just because this, the essential part of the New Covenant, so exceeds and confounds all human thoughts of what a covenant means, that Christians, from the Galatians downwards, have not been able to see and believe what the New Covenant really brings. They have thought that human unfaithfulness was a factor permanently to be reckoned with as something utterly unconquerable and incurable, and that the possibility of a life of obedience, with the witness from within of a good conscience, and from above of God’s pleasure, was not to be expected. They have therefore sought to stir the mind to its utmost by arguments and motives, and never realised how the Holy Spirit is to be the unceasing, universal, all-sufficient worker of everything that has to be wrought by the Christian.

Let us beseech God earnestly that He would reveal to us by the Holy Spirit the things that He hath prepared for them that love Him; things that have not entered into the heart of man; the wonderful life of the New Covenant. All depends upon our knowledge of what God will work in us. Listen to what God says in Jeremiah of the two parts of His everlasting Covenant, shortly after He had announced the New Covenant, and in further elucidation of it. The central thought of that, that the heart is to be put right, is here reiterated and confirmed. “I will make an everlasting covenant with them, that I will not turn away from them, to do them good.” That is, God will be unchangeably faithful. He will not turn from us. “But I will put My fear into their heart, that they shall not depart from Me.” This is the second half: Israel will be unchangeably faithful too. And that because God will so put His fear in their heart, that they shall not depart from Him. As faithfully as He undertakes for the fulfillment of His part, will He undertake for the fulfillment of their part, that they shall not depart from Him!

Listen to God’s word in Ezekiel, in regard to one of the terms of His Covenant of peace, His everlasting Covenant. (Ezek. xxxiv. 25, xxxvi. 27, xxxvii. 26) : “I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.” In the Old Covenant we have nothing of this sort. You have, on the contrary, from the story of the golden calf and the breaking of the Tables of the Covenant onward, the sad fact of continual departure from God. We find God longing for what He would so fain have seen, but was not to be found. “O that there were such an heart in them, that they would fear Me, and keep all My commandments always” (Deut. v. 29). We find throughout the Book of Deuteronomy, a thing without parallel in the history of any religion or religious lawgiver, that Moses most distinctly prophesies their forsaking of God, with the terrible curses and dispersion that would come upon them. It is only at the close of his threatenings (Deut. xxx. 6) that he gives the promise, of the new time that would come: “The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul, and thou shalt obey the voice of the Lord thy God.” The whole Old Covenant was dependent on man’s faithfulness: “The Lord thy God keepeth covenant with them that keep His commandments.” God’s keeping the Covenant availed little, if man did not keep it. Nothing could help man until the “If ye shall diligently keep” of the law, was replaced by the word of promise, “I will put My Spirit in you, and ye shall keep My judgments, and do them.” The one supreme difference of the New Covenant; the one thing for which the Mediator, and the Blood, and the Spirit were given; the one fruit God sought and Himself engaged to bring forth was this: a heart filled with His fear and love, a heart to cleave unto Him and not depart from Him, a heart in which His Spirit and His law dwells, a heart that delights to do His will.

Here is the inmost secret of the New Covenant. It deals with the heart of man in a way of Divine power. It not only appeals to the heart by every motive of fear or love, of duty or gratitude. That the law also did. But it reveals God Himself, cleansing our heart and making it new, changing it entirely from a stony heart into a heart of flesh, a tender, living, loving heart, putting His Spirit within it, and so, by His Almighty Power and Love, breathing and working in it, making the promise true, “I will cause you to walk in My statutes, and ye shall keep My judgments.” A heart in perfect harmony with Himself, a life and walk in His way—God has engaged in Covenant to work this in us. He undertakes for our part in the Covenant as much as for His own.

This is nothing but the restoration of the original relation between God and the man He had made in His likeness. He was on earth to be the very image of God, because God was to live and to work all in him, and he to find his glory and blessedness in thus owing all to God. This is the exceeding glory of the New Covenant, of the Pentecostal dispensation, that by the Holy Spirit God could now again be the indwelling life of His people, and so make the promise a reality: “I will cause you to walk in My statutes.” With God’s presence secured to us every moment of the day—”I will not turn away from them”; with God’s “fear put into our heart ” by His own Spirit, and our heart thus responding to His holy presence; with our hearts thus made right with God, we can, we shall walk in His statutes, and keep His judgments.

My brethren, the great sin of Israel under the Old Covenant, that by which they greatly grieved Him, was this : “they limited the Holy One of Israel.” Under the New Covenant there is no less danger of this sin. It makes it impossible for God to fulfil His promises. Let us seek, above everything, for the Holy Spirit’s teaching, to show us exactly what God has established the New Covenant for, that we may honor Him by believing all that His love has prepared for us.

And if we ask for the cause of the unbelief, that prevents the fulfilment of the promise, we shall find that it is not far to seek. It is, in most cases, the lack of desire for the promised blessing. In all who came to Jesus on earth the intensity of their desire for the healing they needed made them ready and glad to believe in His word. Where the law has done its full work, where the actual desire to be freed from every sin is strong, and masters the heart, the promise of the New Covenant, when once really understood, comes like bread to a famishing man. The subtle unbelief, that thinks it impossible to be kept from sinning, cuts away the power of accepting the provision of the everlasting Covenant. God’s Word, “I will put My fear in their heart, that they shall not depart from Me”; ” I will put My Spirit within you, and ye shall keep My judgment,” is understood in some feeble sense, according to our experience, and not according to what the Word and what God means. And the soul settles down into a despair, or a self-contentment, that says it can never be otherwise, and makes true conviction for sin impossible.

Let me say to every reader who would fain be able to believe fully all that God says: Cherish every whisper of the conscience and of the Spirit that convinces of sin. Whatever it be, a hasty temper, a sharp word, an unloving or impatient thought, anything of selfishness or self – will cherish that which condemns it in you, as part of the schooling that is to bring you to Christ and the full possession of His salvation. The New Covenant is meant to meet the need for a power of not sinning, which the Old could not give. Come with that need; it will prepare and open the heart for all the everlasting Covenant secures you. It will bring you to that humble and entire dependence upon God in His Omnipotence and His Faithfulness, in which He can and will work all He has promised.

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